Leave it to Pamela Slim to help me fine-tune something that I’ve been playing around with for a while. As I aim to keep all the various parts of my professional life in some sort of harmonious symmetry, I find myself struggling to define what I am doing. On a near daily basis I ask myself questions like:
How does my career path relate to my current job?
How does my current job relate to my graduate work in business anthropology?
How does my graduate work relate to Bailey WorkPlay?
How does Bailey WorkPlay relate to my career path?
…and so the cycle continues.
Much of the confusion lies in that word ‘job’. I often wonder how the work I do daily relates to where I’m going in my professional life. Don’t get me wrong…I enjoy what I do. Yet, there’s little of the business anthropology that I’m being trained to do and the employee engagement that embodies the focus of Bailey WorkPlay. How does all of this integrate? Or is that just the technicolor dream of a guy who is often accused of being a crazy idealist?
Let’s start with the whole notion of a job. It’s a word that carries some fairly crappy baggage…and more often than not we help pack its bags. By taking the small view of a job, we easily lose sight of our greater professional purpose. Pamela smartly points out:
When you focus first on the perfect job, you automatically narrow your opportunities to jobs you are familiar with. Jobs are temporary things, often enticing on paper until you realize that as soon as you get comfortable in your position, it will change, your boss will change, your team will change or your organization will change. That is just the nature of business. Therefore if you go into a job excited by the position or the person you will be working for and not the work itself, you often set yourself up to be disappointed.
Instead, she encourages us to think about our ‘life’s work’ instead. I’ve been mulling over my own life’s work (or what I tend to think of as a calling) ever since I left college. There are days when I think I have it all figured out only to have something happen that puts my idea of a calling in doubt. Thanks to Pamela I think I now know what happened: I focused a bit too much on the job details of the calling. I know…strangely paradoxical.
Now I have the beginnings of a new perspective on the question of my own life’s work. Where the core of Pamela’s life’s work is transformational, I believe mine is relational. You can see this in the questions I pose to myself above. It’s one of the reasons I chose anthropology since so much of it involves intensive study of human relations. I love taking ideas and seeing how they relate to each other. I love bringing people and ideas together and then helping them see the relationships. I love working in organizations and helping leaders better relate to their employees and customers. This is the core purpose behind my work in business anthropology and Bailey WorkPlay.
And knowing this, I too can be in occasionally rough situations in my job and still remain focused on my core passion of relationships. Even when I’m not actually doing business anthropology or employee engagement, I am helping to generate relationships between people, ideas, and actions every day.
So…here’s a gentle challenge for this week. If you’re struggling to figure out how your job, career path, and life’s work relate to each other, take some time and reflect on the exercise at the end of Pamela’s post. Then come back and share what you believe is your life’s work. I’d love to hear about it and know what I can do to support you.
For the Connection Cafe blog this month, I wrote about the need to use a balanced qualitative and quantitative approach to learning about constituents. Here’s a teaser of my latest post…the full post is at the Connection Cafe…
Mixed in with the work that I do at Convio, I’m also pursuing a Master’s degree in business anthropology. If you’re like most folks, you may be wondering what that is exactly. This field is somewhat new even though anthropology as a social science has been around for long time. Basically, business anthropologists work with organizations to help them understand things like staff culture, customer relationships, and product design. That’s fairly broad but at it’s core, we study people and their patterns of behavior. What I most love about it is that we are trained to help non-profits and businesses understand the deeper meaning of what seemingly appears ordinary and everyday…then take what works and amplify it.
For an example, let’s apply a business anthropology approach to a common issue among non-profits: how to better engage constituents. Hopefully you have plenty of metrics showing your email open-rates, donor conversion rates, website flowthrough rates, etc. You may also have survey results and graphical analysis. (And if you haven’t recently done this type of quantitative data collection, no worries…hopefully this post will reinvigorate you.)
Now take it one step further. Most businesses and non-profits commit to collecting quantitative data but usually neglect the qualitative data…
For those of you who follow football, the firing of Matt Millen should not come as a great shock (and for those of you who happen to still follow Detroit Lions football, it likely comes as a Day of Liberation). If you don’t happen to follow or care for the american-style pigskin sport, this is just another example of what happens when you hire someone to manager your operations who has technical experience and passion, but next to zero management ability. The fact is that while anyone can be a manager, not everyone is actually good at it.
One of Millen’s former employees, coach Steve Mariucci, had this to say:
Matt’s interest really wasn’t there. I don’t think he was equipped with his background to do a good job. He certainly had an interest, certainly loves football, he certainly has a passion, but I think his skills would say that he simply didn’t have the experience to do a good job in management.
That’s not to say that he couldn’t have learned and honed his management craft because let’s face it…management is something that can only be learned through practice. However, judging by the fact that he made rather curious personnel moves throughout his tenure and other poor decisions that led to a 31-84 record over the last eight seasons, I would wager against that idea.
But luckily, failing doesn’t mean failure. Here’s hoping that Millen does find what he’s good at and runs wild with it.
Unless you’re one of the exceptionally rare and fortunate individuals who has always landed in the right job, you’ve had at least one job that didn’t fit right. Like a pair of shoes three sizes to large or small, it always felt poorly aligned with who you are and your unique set of talents. Maybe you’re in one of these jobs right now. If so, let me ask you a few questions:
When we talk about job fit, at least on a surface level, we may understand its importance. But there is a deeper level to job fit which affects us psychologically. Here, we begin to form stories about ourselves. If the fit is wrong, then it’s much easier to create stories that the reason it’s wrong is because of what we’re doing. We tend to pin the blame on ourselves. If we’re not getting it, then it must be because of a deficit of ours, rather than the actual job or even the organizational structure supporting the job.
I’m not suggesting that we should throw personal responsibility out the window. But all too often, we take a bad job fit and assume all the responsibility for not doing well, not feeling content with our work, not feeling that we’re bring our best into the world everyday.
Instead, let’s take a breathe, back up, and consider a bigger perspective. Let’s get curious about whether we’re doing a job or in a position that uniquely fits us. Let’s think of how our work can create a healthier livelihood for ourselves. Let’s hold true to the knowledge that we do have choices about how we live each day.
As I progress into my Business Anthropology grad work, you’ll start seeing most of the discoveries, insights, and developed applications here either in the form of blogposts or downloadable resources. Look for a new Portfolio page soon.
Over the summer, I did some introductory research on culture in business. What might come as a bit of a shock to most managers within organizations is that the concept of “culture” that’s been thrown around for the last 30 years isn’t really culture in the purest (or at least anthropological) sense. Below is the introduction to my paper; you can download the full article here [pdf].
Culture in Business: Using a Symbolic Approach to Connect Organizational and Corporate Cultures
Introduction
In trying to understand the modern business organization, few concepts have been applied (and misapplied) by management and organizational theorists as frequently as culture. The genesis of this is likely the publishing of Deal and Kennedy’s Corporate Cultures and Peters and Waterman’s In Search of Excellence, both best-sellers in the early 1980s (Hamada 1998:1; Gamst 1989:15; Jordan 1989:2). Both non-anthropological works had a considerable impact on business thinking and in many ways challenged the idea of what culture is. Since then, the idea that culture exists in organizations has grown in acceptance to the point where most business leaders now take it for granted. And herein lies a significant problem for organizations: over the past thirty years the richness and salience of the culture concept has been diluted and devalued by the prevailing conventional wisdom. It is considered yet another faddish management tool rather than a valuable social process that reveals the holistic nature of human group behavior.
Today, when management talks about culture within their organizations, they often focus on tacit qualities they want to encourage among their employees or they use culture as a branding tool for attracting new employees and retaining current ones. While I don’t want to completely disparage the intent behind these efforts, I do argue that these simplistic and directive efforts ignore the complex symbolic and individualistic meanings that exist within an organization. It’s these symbols that help define the structure of the culture and ultimately guide the behavior of the organization’s employees.
In this paper I explore how culture has come to be defined and applied in the business organization and how this differs from the more traditional concepts of culture as developed by anthropologists. This contrast will be important as I examine organizational culture as viewed from a symbolic analysis. This paper will show how the theories of symbolic anthropology can provide a useful understanding of culture that reveals how organizational actors formulate meaning and reality in their collective work.
Today's competitive business environment means you must constantly and consistently deliver something that is extraordinary, remarkable, and uniquely singular. But you can't hope to do that with an organization that's built around the old mundane rules of the past. The new rules for today's business mean that your workplace and employees must be equally extraordinary, remarkable, and uniquely singular.
So how do you do that? Glad you asked. It's what Work Experience Design is all about. Let's start a conversation about how Bailey WorkPlay can help you create a remarkable and kick-butt workplace that delivers the best that your business has to offer.
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Do you treat your employees like your customers? Perhaps that’s a bit of a loaded question. It could be that your organization treats customers like months-old rotted fish. If that’s the case your employees are the least of your problems so go and fix that……seriously, go and fix it. Good. You’re still here. Let’s start by asking [...]